Ichigo, Ichie (一期一会)

The term ichigo, ichie is inscribed on the side of my bokuto, just below the tsuba. I see it frequently, about half the time that I draw my bokuto from its saya, but I don't always notice it. Recently listening to an interview with Dave Lowry, the author of (amongst other things) 'Autumn Lightning: the Education of an American Samurai', I was reminded of the ichigo ichie concept and why I'd had it put in such an overt place. 

Ichigo, ichie is literally 'one time, one meeting', but it might also be interpreted as 'one moment, one life' or 'one chance in  lifetime'. [1] In the interview, Lowry was using the concept specifically to emphasise the distinction between western fencing and Japanese fencing: in particular, that western fencing tends towards a battle of attrition, with fencers succumbing to prolonged blood loss from many deep cuts and lacerations, while Japanese fencing tends towards short and brutal. 

But Ichigo ichie is clearly of broader relevance to martial artists. For example, it shapes our attitude to the practice of koryu. When we practice kata, we must respond to the moment that is and not to the moment that was or that might be -- in other words, we need to avoid the tendency to intellectualise during the event, to pause and analyse, or to deconstruct as if deconstruction makes sense within a kata that is sensible only as a whole. Furthermore, each kata in Tatsumi ryu [2] ends with a moment of zanshin, a state of relaxed alertness. In zanshin, we are open to the moment and what it holds, not revelling in our victory or thinking of the battle's end. Again, this is a perfect embodiment of the idea of ichigo ichie.  

Ichigo ichie extends to guiding our everyday attitude. We experience each moment only once, and so we should live within it, notice it, respond to it as if it is the only moment we will know. The message is simple and yet, in our hectic lives, we seem to regret and hope, when we might just be. I'm as prone to this as the rest, and so I had the characters engraved on my bokuto. Now all I have to do is notice them when I see them. 

[1] See Dave Lowry's article here for further discussion. 

[2] Keeley, L 1999. 'The Tojutsu of Tatsumi Ryu, Murphy's Law, and the K.I.S.S. Principle', Sword and Spirit: Classical Warrior Traditions of Japan v2, Berkeley Heights, NJ:Koryu Books 

The View from the Bottom

Last night, at training, my form wasn't particularly good. I've been a student of Tatsumi Ryu for several years now, and it was frustrating to be making so many basic mistakes. I came home all pent up, and sat down at the computer, trying to think of things to do to relieve the negative energy I felt. I jumped onto Flickr, and immediately saw the photo above. In that moment, this photo, taken last year in the Otway Ranges National Park, wasn't a group of trees. It was a metaphor for where I stood in Tatsumi Ryu and for the many who had climbed to lofty heights before me. It might have simply added to my woes, this symbol of my inexperience, but there is a bright glimpse of sky through those trees. Those trees are all looking up too, at the clouds, which have climbed higher still.

A Tatsumi Ryu Snapshot

I study Tatsumi ryu (立身流, Tatsumi-ryū Hyōhō): a Koryu, or classical tradition. It originates in the Sengoku Jidai period in Japan, and was founded by Tatsumi Sankyo, who was born in what is now Ehime Pefecture, on Shikoku Island. I won't delve into the history or essential principles of the system; after all, it isn't my place as a student to be telling the world about Tatsumi ryu. For that, I suggest visiting the Wikipedia entry here or Liam Keeley Sensei's home page here. But I thought people might be interested in seeing photographs of the art. Some are available at the links above, but I have a couple of interest that aren't available (or, at least, not in the resolution I've provided them). The photographs were taken by Neill Smith in 2006.

Without giving too much away, it is worth noting that this particular ryu obviously uses more than the sword. In fact, it classifies as a sogo bujutsu: an integrated, composite martial arts system. It is a privilege to have the opportunity to study it.

Along with the links above, anyone interested in the koryu should at a minimum read Hunter B. Armstrong's "The Koryu Bujutsu Experience" in Koryu Bujutsu: Classical Warrior Traditions of Japan (by Koryu Books). It is a very good essay on not only the historical qualities of the koryu, but also the philosophical and technical distinctions between the classical arts and modern budo.